// JavaScript Document

var Exodus16430="<b>Exodus 16:4-30</b> &ldquo;Then the Lord said to Moses, Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may <i>test them</i>, whether they will <i>walk in My law or not.</i> 5 And it shall be on the sixth day that they shall prepare what they bring in, and it shall be twice as much as they gather daily. &hellip; 26 Six days you shall gather it, but on the seventh day, which is the Sabbath, there will be none. 27 Now it happened that some of the people went out on the seventh day to gather, but they found none. 28 And the Lord said to Moses, <i>How long do you refuse to keep My commandments and My laws?</i> 29 See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day. 30 So the people rested on the seventh day.&rdquo;"
var Exodus2046="<b>Exodus 20:4-6</b> &ldquo;You shall not make unto you any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 You shall not bow down thyself to them, nor serve them: for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And showing mercy unto thousands of them that love me, and keep my commandments.&rdquo;"
var Exodus20811="<b>Exodus 20:8-11</b> &ldquo;Remember the Sabbath day by keeping it holy. 9 Six days you shall labour and do all your work, 10 but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. 11 For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.&rdquo;"
var Exodus3113="<b>Exodus 31:13</b> &ldquo;Speak you also unto the children of Israel, saying, Verily MY Sabbaths you shall keep: for it is a SIGN between me and you throughout your generations; that you may know that I am the LORD that does <i>sanctify</i> you.&rdquo;"
var Exodus311317="<b>Exodus 31:13-17</b> &ldquo;Speak you also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a SIGN between me and you throughout your generations; that you may know that I am the LORD that does sanctify you. &hellip; 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a SIGN between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.&rdquo;"
var Exodus311317Q="<b>Exodus 31:13-17</b> &ldquo;Speak you also unto the children of Israel, saying, Verily my sabbaths you shall keep: for it is a SIGN between me and you throughout your generations; that you may know that I am the LORD that does sanctify you. &hellip; 16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. 17 It is a SIGN between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.&rdquo;<br><br>See also Romans 2:28-29; Romans 9:6-8 and Galatians 3:28-29 to see who is Israel today for this never ending covenant."
var Deuteronomy65="<b>Deuteronomy 6:5</b> &ldquo;And you shall love the LORD your God with all thine heart, and with all your soul, and with all your might.&rdquo;"
var Deuteronomy658="<b>Deuteronomy 6:5-8</b> &ldquo;Love the LORD your God with all your heart and with all your soul and with all your strength. 6 These commandments that I give you today are to be upon your hearts. 7 Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. 8 Tie them as symbols on your <b>hands</b> and bind them on your <b>foreheads</b>.&rdquo;"
var Deuteronomy1118="<b>Deuteronomy 11:18</b> &ldquo;Fix these words of mine in your hearts and minds; tie them as symbols on your <b>hands</b> and bind them on your <b>foreheads</b>.&rdquo;"
var Isaiah118="<b>Isaiah 1:18</b> &ldquo;Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.&rdquo;"
var Isaiah141214="<b>Isaiah 14:12-14</b> &ldquo;How are you fallen from heaven, O Lucifer, son of the morning! how are you cut down to the ground, which did weaken the nations! 13 For you have said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: 14 I will ascend above the heights of the clouds; I will be like the most High.&rdquo;"
var Isaiah581314="<b>Isaiah 58:13-14</b> &ldquo;If you turn away your foot from the sabbath, from doing your pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shall honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14 Then shall you delight thyself in the LORD; and I will cause you to ride upon the high places of the earth, and feed you with the heritage of Jacob your father: for the mouth of the LORD has spoken it.&rdquo;"
var Isaiah662223="<b>Isaiah 66:22-23</b> &ldquo;For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall <i>all flesh</i> come to worship before me, saith the LORD.&rdquo;"
var Ezekiel816="<b>Ezekiel 8:16</b> &ldquo;And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.&rdquo;"
var Lamentations17="<b>Lamentations 1:7</b> &ldquo;Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at HER sabbaths.&rdquo;"
var Ezekiel2020="<b>Ezekiel 20:20</b> &ldquo;And hallow MY Sabbaths; and they shall be a SIGN between me and you, that you may know that I am the LORD your God.&rdquo;"
var Daniel31="<b>Daniel 3:1</b> &ldquo;Nebuchadnezzar the king made an image of gold, whose height was 60 cubits, and the breadth thereof 6 cubits: he set it up in the plain of Dura, in the province of Babylon.&rdquo;"
var Daniel34="<b>Daniel 3:4</b> &ldquo;Then an herald cried aloud, To you it is commanded, O people, nations, and languages,&rdquo;"
var Daniel35="<b>Daniel 3:5</b> &ldquo;That at what time you hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, you fall down and worship the golden image that Nebuchadnezzar the king has set up:&rdquo;"
var Daniel36="<b>Daniel 3:6</b> &ldquo;And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.&rdquo;"
var Daniel317="<b>Daniel 3:17</b> &ldquo;If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.&rdquo;"
var Daniel318="<b>Daniel 3:18</b> &ldquo;But if not, be it known unto you, O king, that we will not serve your gods, nor worship the golden image which you have set up.&rdquo;"
var Daniel714="<b>Daniel 7:14</b> &ldquo;And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.&rdquo;"
var Daniel717723="<b>Daniel 7:17</b> &ldquo;These great beasts, which are four, are four kings, which shall arise out of the earth.&rdquo;<br><b>Daniel 7:23</b> &ldquo;Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.&rdquo;"
var Daniel725="<b>Daniel 7:25</b> &ldquo;And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.&rdquo;"
var Daniel924="<b>Daniel 9:24</b> &ldquo;Seventy weeks are determined upon your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.&rdquo;"
var Daniel927="<b>Daniel 9:27</b> &ldquo;And he shall confirm the covenant with many for one week:[<i>7 years</i>] and in the midst of the week [<i>3.5 years</i>] he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.&rdquo;"
var Hosea211="<b>Hosea 2:11</b> &ldquo;I will also cause all HER mirth to cease, HER feast days, HER new moons, and HER sabbaths, and all HER solemn feasts.&rdquo;"
var Matthew31617="<b>Matthew 3:16-17</b> &ldquo;And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.&rdquo;"
var Matthew514="<b>Matthew 5:14</b> &ldquo;You are the light of the world. A city that is set on an hill cannot be hid.&rdquo;"
var Matthew182122="<b>Matthew 18:21-22</b> &ldquo;Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto you, Until seven times: but, Until seventy times seven.&rdquo;<br><br>Jesus makes reference here to the time Isreal was given to be <i>forgiven</i> for their sin and rebellion."
var Matthew2142="<b>Matthew 21:42</b> &ldquo;Jesus said to them, Have you never read in the Scriptures: 'The stone the builders rejected has become the capstone; the Lord has done this, and it is marvellous in our eyes'?&rdquo;"
var Matthew223540="<b>Matthew 22:35-40</b> &ldquo;Then one of them, which was a lawyer, asked him a question, tempting him, and saying, 36 Master, which is the great commandment in the law? 37 Jesus said unto him, You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. 38 This is the first and great commandment. 39 And the second is like unto it, You shall love your neighbour as thyself. 40 On these two commandments <i>hang all the law</i> and the prophets.&rdquo;"
var Matthew2420="<b>Matthew 24:20</b> &ldquo;But pray you that your flight be not in the winter, neither on the sabbath day:&rdquo;"
var Matthew2818="<b>Matthew 28:18</b> &ldquo;And Jesus came and spoke unto them, saying, All power is given unto me in heaven and in earth.&rdquo;"
var Mark769="<b>Mark 7:6-9</b> &ldquo;He replied, Isaiah was right when he prophesied about you hypocrites; as it is written: 'These people honour me with their lips, but their hearts are far from me. 7 They worship me in vain; their teachings are but rules taught by men.' 8 You have let go of the commands of God and are holding on to the traditions of men. 9 And he said to them: You have a fine way of setting aside the commands of God in order to observe your own traditions!&rdquo;"
var Luke91="<b>Luke 9:1</b> &ldquo;Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.&rdquo;"
var John149="<b>John 14:9</b> &ldquo;Jesus saith unto him, Have I been so long time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how sayest you then, Show us the Father?&rdquo;"
var John1415="Jesus said, &ldquo;If you love me, keep my Commandments.&rdquo; <b>John 14:15</b>"
var Acts1711="<b>Acts 17:11</b> &ldquo;Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.&rdquo;"
var Romans22829="<b>Romans 2:28-29</b> &ldquo;For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.&rdquo;"
var Romans145="<b>Romans 14:5</b> &ldquo;One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.&rdquo;"
var Romans968="<b>Romans 9:6-8</b> &ldquo;Not as though the word of God has taken none effect. For they are not all Israel, which are of Israel: 7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called. 8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.&rdquo;"
var fCorinthians162="<b>1 Corinthians 16:2</b> &ldquo;Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.&rdquo;<br><br>The <i>first day of the week</i> literally says \"first of the Sabbath\" which is an Hebraic expression meaning <i>first day after the Sabbath</i>. The Jews marked the days of the week from the Sabbath. Hence, Sunday was the first of the Sabbath, Monday was the second of the Sabbath etc. The translators took the liberty of translating <i>ton sabbatwn</i> as \"first day of the week.\" The phrase \"lay by him in store\" requires close scrutiny for herein lies the controversy. Paul is charging each individual to \"lay by him in store.\" The meaning in the Greek is that each one is to lay something alongside himself, storing it. The Greek words, <i>para heautou</i> means \"alongside himself\" or \"by him.\" Para is found in other English words such as \"parallel\" and \"parable.\" It carries the idea of being alongside something. The second part of the Greek word is the pronoun \"him.\" Therefore, something is being laid alongside one's self. Paul is instructing each disciple to lay something away at home, storing it, every \"first day of the Sabbath.\" He is not telling Christians to bring their money to an assembly and drop it into the basket. All Greek scholars agree that the phrase \"lay by him in store\" means to store goods by yourself at home. The need was food and clothing and this would <i>not</i> be done on the Sabbath but the first day after."
var Galatians32829="<b>Galatians 3:28-29</b> &ldquo;There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus. 29 And if you be Christ's, then are you Abraham's seed, and heirs according to the promise.&rdquo;"
var Galatians4910C="<b>Galatians 4:9-10</b> &ldquo;But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in <b style=\"color:red\">bondage</b>? 10 You observe <b style=\"color:blue\">days</b>, and <b style=\"color:#00cc00\">months</b>, and times, and <b style=\"color:#00cccc\">years</b>.&rdquo;<br><br>Compare with Colossians 2:16.<br><br><b>Colossians 2:14-16</b> &ldquo;Blotting out the handwriting of ordinances that was <b style=\"color:red\">against us</b>, which was <b style=\"color:red\">contrary to us</b>, and took it out of the way, nailing it to his cross; &hellip; 16 Let no man therefore judge you in meat, or in drink [offerings], or in respect of an holy day [holy <b style=\"color:blue\">days</b>], or of the new moon [<b style=\"color:#00cc00\">months</b>], or of the Sabbath days: [<b style=\"color:#00cccc\">years</b> eg; Passover, Unleavened Bread, Day of Atonement, Pentecost and three others, which are all yearly sabbaths].&rdquo; Parenthesis are added."
var Colossians21416C="<b>Colossians 2:14-16</b> &ldquo;Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, <b style=\"color:red\">nailing it to his cross; [<i>sin</i>]</b> 15 And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. 16 Let no man therefore judge you in <b style=\"color:magenta\">meat, or in drink [<i>offerings</i>]</b>, or in respect of an <b style=\"color:blue\">holyday [<i>feast</i>]</b>, or of the <b style=\"color:#00cc00\">new moon</b>, or of the <b style=\"color:#00cccc\">sabbath days</b>:&rdquo;<br><br>The ordinances (ceremonial law) was practised because of sin. Compare:<br><br><b>Ezekiel 45:17</b> &ldquo;And it shall be the prince's part to give burnt offerings, and <b style=\"color:magenta\">meat offerings, and drink offerings</b>, in the <b style=\"color:blue\">feasts [<i>holyday</i>]</b>, and in the <b style=\"color:#00cc00\">new moons</b>, and in <b style=\"color:#00cccc\">the sabbaths</b>, in all solemnities of the house of Israel: he shall prepare the <b style=\"color:red\">sin offering</b>, and the meat offering, and the burnt offering, and the peace offerings, <b style=\"color:red\">to make reconciliation for the house of Israel</b>.&rdquo;"
var Ephesians523="<b>Ephesians 5:23</b> &ldquo;For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.&rdquo;"
var Hebrews113="<b>Hebrews 1:1-3</b> &ldquo;God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets, 2 Has in these last days spoken unto us by his Son, whom he has appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;&rdquo;"
var Hebrews102629="<b>Hebrews 10:26-29</b> &ldquo;For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, &hellip; 28 He that despised Moses' law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and has done despite unto the Spirit of grace?&rdquo;"
var fPeter27="<b>1 Peter 2:7</b> &ldquo;Now to you who believe, this stone is precious. But to those who do not believe, The stone the builders rejected has become the capstone,&rdquo;"
var fPeter513="<b>1 Peter 5:13</b> &ldquo;The church that is at Babylon, elected together with you, saluteth you; and so does Marcus my son.&rdquo;<br><br><b>Archibald Thomas Robertson Commentary</b><br><b>She that is in Babylon, elect together with you</b> (he&#772; en Babulo&#772;ni suneklekte&#772;). Either actual Babylon or, as most likely, mystical Babylon (Rome) as in the Apocalypse. If Peter is in Rome about a.d. 65, there is every reason why he should not make that fact plain to the world at large and least of all to Nero. It is also uncertain whether he&#772; suneklekte&#772; (found here alone), &ldquo;the co-elect woman,&rdquo; means Peter&rsquo;s wife (1Co_9:5) or the church in &ldquo;Babylon.&rdquo; The natural way to take it is for Peter&rsquo;s wife. Cf. eklekte&#772;i kuria&#772;i in 2Jo_1:1 (also verse 2Jo_1:13).<br /><b>Mark my son</b> (Markos ho huios mou). So this fact agrees with the numerous statements by the early Christian writers that Mark, after leaving Barnabas, became Peter&rsquo;s &ldquo;interpreter&rdquo; and under his influence wrote his Gospel. We know that Mark was with Paul in Rome some years before this time (Col_4:10)."
var fJohn15="<b>1 John 1:5</b> &ldquo;This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.&rdquo;"
var fJohn25="<b>1 John 2:5</b> &ldquo;But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him:&rdquo;"
var fJohn34="<b>1 John 3:4</b> &ldquo;Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.&rdquo;"
var sJohn17="<b>2 John 1:7</b> &ldquo;For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.&rdquo;"
var Jude125="<b>Jude 1:25</b> &ldquo;to the only God our Saviour be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and for evermore! Amen.&rdquo;"
var Revelation13="<b>Revelation 1:3</b> &ldquo;Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.&rdquo;"
var Revelation21213="<b>Revelation 2:12-13</b> &ldquo;And to the angel of the church in Pergamos write; These things saith he which has the sharp sword with two edges; 13 I know your works, and where you dwellest, even where Satan's seat is: and you holdest fast my name, and have not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.&rdquo;"
var Revelation558="<b>Revelation 5:5-8</b> &ldquo;And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof. 6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. 7 And he came and took the book out of the right hand of him that sat upon the throne. 8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.&rdquo;"
var Revelation73="<b>Revelation 7:3</b> &ldquo;Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.&rdquo;"
var Revelation94="<b>Revelation 9:4</b> &ldquo;And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the Seal of God in their foreheads.&rdquo;"
var Revelation1239="<b>Revelation 12:3,9</b> &ldquo;And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.&rdquo;"
var Revelation1279="<b>Revelation 12:7-9</b> &ldquo;And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, 8 And prevailed not; neither was their place found any more in heaven. 9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.&rdquo;"
var Revelation1217="<b>Revelation 12:17</b> &ldquo;And the dragon [<i>Satan</i>] was wroth with the woman [<i>Church</i>], and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.&rdquo;"
var Revelation131="<b>Revelation 13:1</b> &ldquo;And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.&rdquo;"
var Revelation132="<b>Revelation 13:2</b> &ldquo;And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon [<i>Satan</i>] gave him his power, and his seat, and great authority.&rdquo;"
var Revelation133="<b>Revelation 13:3</b> &ldquo;And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.&rdquo;"
var Revelation1334="<b>Revelation 13:3-4</b> &ldquo;And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?&rdquo;"
var Revelation134="<b>Revelation 13:4</b> &ldquo;And they worshipped the dragon [<i>Satan</i>] which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?&rdquo;"
var Revelation135="<b>Revelation 13:5</b> &ldquo;And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. [3.5 years]&rdquo;"
var Revelation137="<b>Revelation 13:7</b> &ldquo;And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.&rdquo;"
var Revelation1311="<b>Revelation 13:11</b> &ldquo;And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.&rdquo;"
var Revelation1313="<b>Revelation 13:13</b> &ldquo;And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,&rdquo;"
var Revelation1314="<b>Revelation 13:14</b> &ldquo;And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.&rdquo;"
var Revelation1315="<b>Revelation 13:15</b> &ldquo;And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.&rdquo;"
var Revelation1316="<b>Revelation 13:16</b> &ldquo;And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right <b>hand</b>, or in their <b>foreheads</b>:&rdquo;"
var Revelation1317="<b>Revelation 13:17</b> &ldquo;And that no man might buy or sell, save he that had the <b>mark</b>, <i>OR</i> the <b>name of the beast</b>, <i>OR</i> the <b>number of his name</b>.&rdquo;"
var Revelation1318="<b>Revelation 13:18</b> &ldquo;Here is wisdom. Let him that has understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.&rdquo;"
var Revelation1412="<b>Revelation 14:12</b> &ldquo;Here is the patience [<i>endurance</i>] of the saints: here are they that keep the Commandments of God, and the faith of Jesus.&rdquo; Parenthesis are added."
var Revelation147="<b>Revelation 14:7</b> &ldquo;Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.&rdquo;"
var Revelation148="<b>Revelation 14:8</b> &ldquo;And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.&rdquo;"
var Revelation149="<b>Revelation 14:9</b> &ldquo;And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his <b>forehead</b>, or in his <b>hand</b>,&rdquo;"
var Revelation14911="<b>Revelation 14:9-11</b> &ldquo;And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, 10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: 11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.&rdquo;"
var Revelation172="<b>Revelation 17:2</b> &ldquo;With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.&rdquo;"
var Revelation173="<b>Revelation 17:3</b> &ldquo;So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.&rdquo;"
var Revelation174="<b>Revelation 17:4</b> &ldquo;And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:&rdquo;"
var Revelation175="<b>Revelation 17:5</b> &ldquo;And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.&rdquo;"
var Revelation183="<b>Revelation 18:3</b> &ldquo;For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.&rdquo;"
var Revelation189="<b>Revelation 18:9</b> &ldquo;And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,&rdquo;"
var Revelation191216="<b>Revelation 19:12-16</b> &ldquo;His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself. 13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God. &hellip; 16 And he has on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.&rdquo;"
var Revelation1920="<b>Revelation 19:20</b> &ldquo;And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.&rdquo;"
var Revelation225="<b>Revelation 22:5</b> &ldquo;There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever.&rdquo;"

var quote1="<b>Question:</b> &ldquo;What are the letters supposed to be in the Pope&rsquo;s crown, and what do they signify if anything?&rdquo;<br><b>Answer:</b> &ldquo;The letters inscribed in the Pope's mitre are these: Vicarius Filii Dei, which is the Latin for Vicar of the Son of God. Catholics hold that the Church which is a visible society must have a visible head. Christ, before His ascension into heaven, appointed St. Peter to act as His representative. Upon the death of Peter the man who succeeded to the office of Peter as Bishop of Rome, was recognized as the head of the Church. Hence to the Bishop of Rome, as head of the Church, was given the title &lsquo;Vicar of Christ.&rsquo; Enemies of the Papacy denounce this title as a malicious assumption. But the Bible informs us that Christ did not only give His Church authority to teach, but also to rule. Laying claim to the authority to rule in Christ&rsquo;s spiritual kingdom, in Christ&rsquo;s stead, is not a whit more malicious than laying claim to the authority to teach in Christ&rsquo;s name. And this every Christian minister does.&rdquo; <b>&mdash; Our Sunday Visitor, (Catholic Weekly), April 18, 1915, thirteenth question under &ldquo;Bureau of Information,&rdquo; p. 3, (on page 2 appears &ldquo;sanctions for the editor&rdquo; from Pope Pius X, dated May 17, 1914; from the Apostolic Delegate, John Bonzano, dated April 27, 1913; and from J. H. Alerding, Bishop of Fort Wayne, Ind., dated March 29, 1912).</b>"
var quote2="<b>Sir Isaac Newton</b> was the greatest scientist who has ever lived. It is, in fact, generally accepted that he is probably the greatest scientist who ever will live, since no one, no matter how brilliant, will again be in such a unique historical position.<br><br>This most famed scientific mind the world has known, wrote more words about the Bible than he did about science. A firm believer in the Bible as God's inspired message to man he felt that the greatest contribution he could make to the world was to expound the Bible's message.<br><br>Isaac Newton was born on Christmas day in 1642 and died in 1727. His most famous work, <i>Philosophiae Naturalis Principia Mathematica</i>, was published in 1687.<br><br>His discoveries span all aspects of the physical world with special emphasis on experimental and theoretical physics and chemistry and on applied mathematics. He invented virtually the entire science of mechanics and most of the science of optics. During this work, he invented such mathematics as he needed or as interested him including the discipline known as calculus.<br><br>Isaac Newton believed that the Bible is literally true in every respect. Throughout his life, he continually tested Biblical truth against the physical truths of experimental and theoretical science. He never observed a contradiction. In fact, he viewed his own scientific work as a method by which to reinforce belief in Biblical truth.<br><br>One of his books is titled THE PROPHECIES OF DANIEL AND THE APOCALYPSE where Newton conclusively identifies the little horn of Daniel 7, being synonymous with the first beast of Revelation 13 as the Roman Catholic Papal Church."
var quote4="<b>First Sunday Law enacted by Emperor Constantine - March, 321 A.D.</b><br />&ldquo;On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits; because it often happens that another day is not so suitable for grain-sowing or for vine-planting; lest by neglecting the proper moment for such operations the bounty of heaven should be lost. (Given the 7th day of March, Crispus and Constantine being consuls each of them for the second time [A.D. 321].)&rdquo; <b>Source: Codex Justinianus, lib. 3, tit. 12, 3; trans. in Philip Schaff, History of the Christian Church, Vol.3 (5th ed.; New York: Scribner, 1902), p.380, note 1.<br><br>NOTE:</b> In 330 A.D., Constantine moved his capital from Rome to Constantinople (modern Istanbul), thus preparing the way for the Roman Catholic Popes to reign in Rome as the successors of Constantine. As the Papal Church grew in power, it opposed Sabbath observance in favour of Sunday sacredness and made the day change official in the Council of Laodicea (A.D. 363-364). Constantine&rsquo;s change was now fully accepted by the Papal Church and the Sabbath to Sunday change was complete. Some correctly teach that Constantine only instituted the first Sunday law, but they conveniently fail to acknowledge the remainder of the story including why he did it. The Council of Laodicea around A.D. 364 decreed 59 Canon laws.<br><br><b>Canon XXIX:</b> &ldquo;<i>Christians must not judaize by resting on the Sabbath, but must work on that day, rather honouring the Lord's Day; and, if they can, resting then as Christians. But if any shall be found to be judaizers, let them be anathema from Christ.</i>&rdquo; (Percival Translation)."
var quote5="&ldquo;The Church made a sacred day of Sunday ... largely because it was the weekly festival of the sun; for it was a definite Christian policy to take over the pagan festivals endeared to the people by tradition, and to give them a Christian significance.&rdquo; <b>Source: Arthur Weigall, The Paganism in Our Christianity, p. 145. Copyright 1928 by G. p. Putnam's Sons, New York."
var quote6="<b>Genuine email received on 15/02/2009. Used with permission.</b><br>Contact name = Mr R. Roberts<br>Subject = Web Page<br>Message = Glad to read someone has it right for a change. Loved you articles on Sabbath, especially the part about people being brought up in Sunday not knowing any different. I learned the Sabbath truth when I was around 30, about 16 years ago. My son while being brought up was taught the Sabbath truth. On our way home one day we were listening to a sermon on the radio and the speaker said, &ldquo;I hope to see you all in church this Sunday&rdquo;, my son having never known anything other than Sabbath spoke up and said, &ldquo;Sunday, that's a weird day to go to church.&rdquo; I suppose that's the way it is for the majority of the world who have been brought up under the false teachings of Sunday."
var quote8="<b>Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1762-1832)</b><br /><b>Daniel 7:25 - He shall speak great words against the Most High -</b> Sermones quasi Deus loquetur; &ldquo;He shall speak as if he were God.&rdquo; So St. Jerome quotes from Symmachus. To none can this apply so well or so fully as to the popes of Rome. They have assumed infallibility, which belongs only to God. They profess to forgive sins, which belongs only to God. They profess to open and shut heaven, which belongs only to God. They profess to be higher than all the kings of the earth, which belongs only to God. And they go beyond God in pretending to loose whole nations from their oath of allegiance to their kings, when such kings do not please them! And they go against God when they give indulgences for sin. This is the worst of all blasphemies!<br /><b>And shall wear out the saints -</b> By wars, crusades, massacres, inquisitions, and persecutions of all kinds. What in this way have they not done against all those who have protested against their innovations, and refused to submit to their idolatrous worship? Witness the exterminating crusades published against the Waldenses and Albinenses. Witness John Huss, and Jerome of Prague. Witness the Smithfield fires in England! Witness God and man against this bloody, persecuting, ruthless, and impure Church!<br /><b>And think to change times and laws -</b> Appointing fasts and feasts; canonizing persons whom he chooses to call saints; granting pardons and indulgences for sins; instituting new modes of worship utterly unknown to the Christian Church; new articles of faith; new rules of practice; and reversing, with pleasure, the laws both of God and man. - Dodd.<br /><b>Until a time and times and the dividing of time -</b> In prophetic language a time signifies a year; and a prophetic year has a year for each day. Three years and a half will amount to one thousand two hundred and sixty years, if we reckon thirty days to each month, as the Jews do. &hellip;<br />In 1798 the French republican army under General Berthier took possession of the city of Rome, and entirely superseded the whole papal power. This was a deadly wound, though at present it appears to be healed; but it is but skinned over, and a dreadful cicatrice remains. The Jesuits, not Jesus, are now the Church&rsquo;s doctors."
var quote9="&ldquo;The Pope is not only the representative of Jesus Christ, but he is Jesus Christ, Himself, hidden under the veil of human flesh.&rdquo; <b>- Catholic National, July 1895.</b>&rdquo;"
var quote10="&ldquo;The Pope and God are the same, so he has all power in Heaven and earth.&rdquo; <b>Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, &ldquo;Cities Petrus Bertanous&rdquo;.</b>"
var quote11="&ldquo;The authority of the Church is illustrated most clearly by the scriptures, for on one hand she recommends them, declares them to be divine, and offers them to us to be read, and on the other hand, the legal precepts in the scriptures taught by the Lord have ceased by virtue of the same authority. The Sabbath, the most glorious day in the law, has been changed into the Lord's day. These and other similar matters have not ceased by virtue of Christ's teaching but they have been changed by the authority of the Church.&rdquo; <b>Gaspare de Posso, Archbishop of Reggio, Council of Trent.</b>"
var quote12="&ldquo;Most Christians assume that Sunday is the biblically approved day of worship. The Roman Catholic Church protests that it transferred Christian worship from the biblical Sabbath (Saturday) to Sunday, and that to try to argue that the change was made in the Bible is both dishonest and a denial of Catholic authority. If Protestantism wants to base its teachings only on the Bible, it should worship on Saturday.&rdquo; <b>Rome's Challenge www.immaculateheart.com/maryonline December 2003</b>"
var quote13="&ldquo;Question - Which is the Sabbath day?<br />Answer - Saturday is the Sabbath day.<br />Question - Why do we observe Sunday instead of Saturday?<br />Answer - We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday.&rdquo;<br /><b>Peter Geiermann, C.S.S.R., The Convert's Catechism of Catholic Doctrine, p. 50, 3rd edition, 1957.</b>"
var quote14="&ldquo;The Catholic church for over one thousand years before the existence of a Protestant, by virtue of her divine mission, changed the day from Saturday to Sunday &hellip; The Protestant World at its birth found the Christian Sabbath too strongly entrenched to run counter to its existence; it was therefore placed under the necessity of acquiescing in the arrangement, thus implying the (Catholic) Church&rsquo;s right to change the day, for over three hundred years. The Christian Sabbath is therefore to this day, the acknowledged offspring of the Catholic Church as spouse of the Holy Ghost, without a word of remonstrance from the Protestant World.&rdquo; &mdash; <i>James Cardinal Gibbons in the Catholic Mirror, September 23, 1983.</i>"
var firstday="In Biblical times, the days of the week were basically called 1st, 2nd, 3rd, 4th, 5th, 6th or Preparation and Sabbath. The numbering of the days actually revolved around the Sabbath. The verses translated &ldquo;<i>first day of the week</i>&rdquo; are actually saying first day after the Sabbath. This in itself says that these days were NOT the Seventh day Sabbath! The phrase &ldquo;<i>first day of the week</i>&rdquo; in the King James Version uses the Greek words &ldquo;<i>mia</i>&rdquo; (first) &ldquo;<i>ho he to</i>&rdquo; (of the) &ldquo;<i>sabbaton</i>&rdquo; (Sabbath). The word day is an added word and does not exist in the Greek. So the phrase more correctly reads &ldquo;<i>first [day] of the sabbath</i>&rdquo; which for clarity could be translated as first day after the Sabbath or first day of the week. <b>John Gill's Exposition of the Entire Bible (1690-1771)</b> commenting on Matthew 28:1 on the phrase first day of the week says: &ldquo;<i>towards the first day of the week, or &ldquo;sabbaths&rdquo;; so the Jews used to call the days of the week, the first day of the sabbath, the second day of the sabbath, &c. take an instance or two (z).</i>&rdquo; There would not be many people today who would understand the meaning of the phrase &ldquo;<i>first of the Sabbath</i>&rdquo; or &ldquo;<i>second of the Sabbath</i>&rdquo; etc, and so it is typically translated as first day of the week. Thus the author is saying that this day is the first day AFTER the Sabbath and hence is also saying that this day is NOT the Sabbath. It is in fact NOT possible to say that the Sabbath is Sunday due to the very names that were given to the days of the week since they were actually named around the Sabbath and so the first day of the week can NEVER be the Sabbath."
var quotewoman="<b>Isaiah 54:5-6</b> &ldquo;For your Maker is thine husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel; The God of the whole earth shall he be called. 6 For the LORD has called you as a WOMAN forsaken and grieved in spirit, and a wife of youth, when you were refused, saith your God.&rdquo;<br><b>2 Corinthians 11:2</b> &ldquo;For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.&rdquo;<br><b>Ephesians 5:31-32</b> &ldquo;For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning CHRIST AND THE CHURCH.&rdquo;<br><b>Matthew 9:14-15</b> &ldquo;Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but your disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.&rdquo;<br><b>Revelation 19:7-8</b> &ldquo;Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his WIFE has made HERSELF ready. 8 And to HER was granted that SHE should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.&rdquo;"
var Vance="<b>Scholar and Secret Society Expert Murl Vance commented the following in his book Trail of the Serpent.</b><br>&quot;In the astrological religion of Babylon, every god had his sacred number or numbers which were often used in place of the god's name. These numbers indicated the god's place and power among the astrological gods...<br><br>&quot;Going deeply back into Babylonian astrology we find the real reason for the sanctity for the number 36. The Babylonians divided each of the 12 houses in the zodiac into three rooms, making 36 in all. They then divided the entire remainder of the sky into 36 constellations, and appointed the ruling god of each constellation to rule over one of the 36 rooms of the zodiac. Since the spirits of the departed were believed to go to and dwell in the stars - a teaching still much alive today, there was therefore not a spirit in the heavens, not a star in the sky which was not represented in the 36 rooms of the zodiac, and to swear by the number 36 was to swear by every god in the heavens above, as well as by all the spirits of the departed. The 36 gods were called decans because each ruled over 10 degrees of the zodiacal circle and over 10 days of the 360-day year.<br><br>&quot;The seven planets or the 7-headed astrological dragon ruled over the 36 decans and over them all, as we have noted, ruled the sun, 'the father of the gods.' It was natural and inevitable that since the summary number of the numbers from 1-36 is 666, this number (called 'the Grand Number of the Sun), should have been assigned to the sun-god as the cosmic god who not only ruled over all the other gods but also was their heavenly parent. Herein lies the reason for the 'Solar Seals' in use before the time of Christ as amulets to ward off any evil that might come from the 36 decans.&quot; (Vance, pp. 26, 27)"
var Vance2="<b>This statement explains the need for a person to carry the amulets with them:</b><br>&quot;...as to why anyone should use the number 666 lies in the very nature of pagan idolatry, which is ... nothing but disguised demon worship. The principle behind all demon worship is fear, and the worship is nothing more than an effort to placate the evil one. Since in the fear religions, all misfortune, sickness, and death are the result of the operation of evil spirits, the worshiper, knowing by his conduct that he is not on God's side and therefore cannot expect, as long as he continues in open rebellion, to have his prayers for help addressed to God answered, turns to the only other supernatural power available to him, Lucifer himself.<br><br>&quot;One characteristic stands out in any of these fear religions: the worshiper ever tries to stay in the good graces of his god by revering or wearing some symbol representing that god. Not only does he offer his most cherished possessions - perhaps his own children - he must ever, to avoid disaster, have on his person some object in which the spirit of his god dwells, he must carry his god around with him. This is the principle behind all charms, amulets, and magical objects ever found in pagan idolatry.&quot; (Murl Vance, Trail of the Serpent. Pages 108-109)."
var Gibbons="Catholic Historians openly admit that Babylon was a symbol of Rome. Cardinal Gibbons in his book, Faith of our Fathers in the 1917 edition on page 106 says,<br><br>&quot;<i>The penetration of the religion of Babylon became so general and well known that Rome was called the New Babylon.</i>&quot;"
var ClarkeQuote="<b>Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)</b><br><b>Col 2:14 - Blotting out the hand-writing of ordinances -</b> By the hand-writing of ordinances the apostle most evidently means the <i>ceremonial law:</i> this was against them, for they were bound to fulfill it; and it was contrary to them, as condemning them for their neglect and transgression of it. This law God himself has blotted out.<br><b>Nailing it to his cross -</b> When Christ was nailed to the cross, our obligation to fulfill these ordinances was done away.<br><br><b>Col 2:16 - Let no man - judge you in meat, or in drink -</b> The apostle speaks here in reference to some particulars of the hand-writing of ordinances, which had been taken away, and the necessity of observing certain holydays or festivals, such as the new moons and particular sabbaths, or those which should be observed with more than ordinary solemnity; all these had been taken out of the way and nailed to the cross, and were no longer of moral obligation. There is no intimation here that the Sabbath was done away, or that its moral use was superseded, by the introduction of Christianity. I have shown elsewhere that, Remember the Sabbath day, to keep it holy, is a command of perpetual obligation, and can never be superseded but by the final termination of time. As it is a type of that rest which remains for the people of God, of an eternity of bliss, it must continue in full force till that eternity arrives; for no type ever ceases till the antitype be come. Besides, it is not clear that the apostle refers at all to the Sabbath in this place, whether Jewish or Christian; his &sigma;&alpha;&beta;&beta;&alpha;&tau;&omega;&nu;, of sabbaths or weeks, most probably refers to their feasts of weeks, of which much has been said in the notes on the Pentateuch."
var BarnesQuote1="<b>Albert Barnes' Notes on the Bible (1798-1870)</b><br><b>Ye observe -</b> The object of this verse is to specify some of the things to which they had become enslaved.<br><b>Days -</b> The days here referred to are doubtless the days of the Jewish festivals. They had numerous days of such observances, and in addition to those specified in the Old Testament, the Jews had added many others as days commemorative of the destruction and rebuilding of the temple, and of other important events in their history. It is not a fair interpretation of this to suppose that the apostle refers to the Sabbath, properly so called, for this was a part of the Decalogue; and was observed by the Saviour himself, and by the apostles also&hellip;<br><b>And months -</b> The festivals of the new moon, kept by the Jews. Num 10:10; Num 28:11-14. On this festival, in addition to the daily sacrifice, two bullocks, a ram, and seven sheep of a year old were offered in sacrifice. The appearance of the new-moon was announced by the sound of trumpets. See Jahn, Archae. 352.<br><b>And times -</b> Stated times; festivals returning periodically, as the Passover, the Feast of Pentecost, and the Feast of Tabernacles. See Jahn, Archae. chap. 3. 346-360.<br><b>And years -</b> The sabbatical year, or the year of jubilee. See Jahn as above."
var BarnesQuote2="<b>Albert Barnes' Notes on the Bible (1798-1870)</b><br><b>Col 2:14 - Blotting out the handwriting -</b> The word rendered handwriting means something written by the hand, a manuscript; and here, probably, the writings of the Mosaic law, or the law appointing many ordinances or observances in religion&hellip;<br><b>Of ordinances -</b> Prescribing the numerous rites and ceremonies of the Jewish religion.<br><b>Which was contrary to us -</b> Operated as a hindrance, or obstruction, in the matter of religion. The ordinances of the Mosaic law were necessary, in order to introduce the gospel; but they were always burdensome.<br><b>Nailing it to his cross -</b> As if he had nailed it to his cross, so that it would be entirely removed out of our way. The death of Jesus had the same effect, in regard to the rites and institutions of the Mosaic religion, as if they had been affixed to his cross&hellip;<br><br><b>Col 2:16 - Or of the Sabbath days -</b> Greek, &ldquo;of the Sabbaths.&rdquo; The word Sabbath in the Old Testament is applied not only to the seventh day, but to all the days of holy rest that were observed by the Hebrews, and particularly to the beginning and close of their great festivals. There is, doubtless, reference to those days in this place, since the word is used in the plural number, and the apostle does not refer particularly to the Sabbath properly so called. There is no evidence from this passage that he would teach that there was no obligation to observe any holy time, for there is not the slightest reason to believe that he meant to teach that one of the Ten Commandments had ceased to be binding on mankind. If he had used the word in the singular number - &ldquo;the Sabbath,&rdquo; it would then, of course, have been clear that he meant to teach that that Commandment had ceased to be binding, and that a Sabbath was no longer to be observed. But the use of the term in the plural number, and the connection, show that he had his eye on the great number of days which were observed by the Hebrews as festivals, as a part of their <i>ceremonial</i> and typical law, and not to the moral law, or the Ten Commandments. No part of the moral law - no one of the Ten Commandments could be spoken of as &ldquo;a shadow of good things to come.&rdquo; These Commandments are, from the nature of moral law, of perpetual and universal obligation."
var PNTQuote="<b>People's New Testament (1891) by B. W. Johnson</b><br><b>Ye observe days -</b> These are specifications of how they were &ldquo;turning back&rdquo; to the Jewish law. Compare Colossians 2:16. The days are the Jewish sabbaths. The months are the new moons; the times are the Jewish festivals; the years are the sabbatical years. In observing these there was legal bondage to an obsolete system."
var Romans145Q="<b>Adam Clarke's Commentary on the Bible, LL.D., F.S.A., (1715-1832)</b><br><b>One man esteemeth one day above another -</b> Perhaps the word &eta;&mu;&epsilon;&rho;&alpha;&nu;, day, is here taken for time, festival, and such like, in which sense it is frequently used. Reference is made here to the Jewish institutions, and especially their festivals; such as the passover, pentecost, feast of tabernacles, new moons, jubilee, etc. The converted Jew still thought these of moral obligation; the Gentile Christian not having been bred up in this way had no such prejudices. And as those who were the instruments of bringing him to the knowledge of God gave him no such injunctions, consequently he paid to these no religious regard.<br><b>Another -</b> The converted Gentile esteemeth every day - considers that all time is the Lord's, and that each day should be devoted to the glory of God; and that those festivals are not binding on him.<br>We add here [the word] <i>alike</i>, and make the text say what I am sure was never intended, viz. that there is no distinction of days, not even of the Sabbath: and that every Christian is at liberty to consider even this day to be holy or not holy, as he happens to be persuaded in his own mind.<br>That the Sabbath is of lasting obligation may be reasonably concluded from its institution (see the note on Gen_2:3) and from its typical reference. All allow that the Sabbath is a type of that rest in glory which remains for the people of God. Now, all types are intended to continue in full force till the antitype, or thing signified, take place; consequently, the Sabbath will continue in force till the consummation of all things. The word <i>alike</i> should not be added; nor is it acknowledged by any MS. or ancient version."
var page372="Confiding then in the power of Christianity to resist the infection of evil, and to transmute the very instruments {372} and appendages of demon-worship to an evangelical use, and feeling also that these usages had originally come from primitive revelations and from the instinct of nature, though they had been corrupted; and that they must invent what they needed, if they did not use what they found; and that they were moreover possessed of the very archetypes, of which paganism attempted the shadows; the rulers of the Church from early times were prepared, should the occasion arise, to adopt, or imitate, or sanction the existing rites and customs of the populace, as well as the philosophy of the educated class.<br><br>St. Gregory Thaumaturgus supplies the first instance on record of this economy. He was the Apostle of Pontus, and one of his methods for governing an untoward population is thus related by St. Gregory of Nyssa. \"On returning,\" he says, \"to the city, after revisiting the country round about, he increased the devotion of the people everywhere by instituting festive meetings in honour of those who had fought for the faith. The bodies of the Martyrs were distributed in different places, and the people assembled and made merry, as the year came round, holding festival in their honour. This indeed was a proof of his great wisdom ... for, perceiving that the childish and untrained populace were retained in their idolatrous error by creature comforts, in order that what was of first importance should at any rate be secured to them, viz. that they should look to God in place of their vain rites, he allowed them to be merry, jovial, and gay at the monuments of the holy Martyrs, as if their behaviour would in time undergo a spontaneous change into greater seriousness and strictness, since faith would lead them to it; which has actually been the happy issue in that population, all carnal gratification having turned into a spiritual form of rejoicing."
var page373="There is no reason to suppose {373} that the licence here spoken of passed the limits of harmless though rude festivity; for it is observable that the same reason, the need of holydays for the multitude, is assigned by Origen, St. Gregory's master, to explain the establishment of the Lord's Day also, and the Paschal and the Pentecostal festivals, which have never been viewed as unlawful compliances; and, moreover, the people were in fact eventually reclaimed from their gross habits by his indulgent policy, a successful issue which could not have followed an accommodation to what was sinful.<br><br>The example set by St. Gregory in an age of persecution was impetuously followed when a time of peace succeeded. In the course of the fourth century two movements or developments spread over the face of Christendom, with a rapidity characteristic of the Church; the one ascetic, the other ritual or ceremonial. We are told in various ways by Eusebius, that Constantine, in order to recommend the new religion to the heathen, transferred into it the outward ornaments to which they had been accustomed in their own. It is not necessary to go into a subject which the diligence of Protestant writers has made familiar to most of us. The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons, use of calendars, processions, blessings on the fields; sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison, are all of pagan origin, and sanctified by their adoption into the Church."
var evilmen="<b>Pope Damasus I (366-384)</b> for many various crimes. Persons who questioned any Church doctrine had their lands seized and family sacrificed through being tortured and burnt alive. Former female priests and their children were used as sex slaves to provide income for the Church. He was found guilty by 44 bishops of adultery but used his position to obstruct justice after which he murdered the bishops.<br><b>Pope Stephen VI (896-897)</b> brought the dead body of former Pope Formosus (891-897) to trial, hacked off his decaying finger and had him dragged through the streets of Rome and thrown into the Tiber River.<br><b>Pope Sergius III (904-911)</b> obtained his office by murder. He fathered several illegitimate children by Marozia who assassinated Pope Leo VI (928-929), and put her own teenage son (John XI) as Pope.<br><b>Pope John XII (955-964)</b> is described in the Catholic encyclopaedia as a coarse, immoral man. The Catholic collection of the lives of the Popes, the &ldquo;Liber Pontificalis&rdquo; said: &ldquo;He spent his entire life in adultery.&rdquo; Catholic bishop Luitprand states that &ldquo;he had no respect for single girls, married woman or widows - they were sure to be defiled by him.&rdquo;<br><b>Pope Boniface VII (984-985)</b> John XII and Leo VIII were described by the Bishop of Orleans as &ldquo;monsters of guilt, reeking in blood and filth.&rdquo;<br><b>Pope John XV (985-996)</b> split the Churches finances among his relatives and was described as &ldquo;covetous of filthy lucre and corrupt in all his acts.&rdquo;<br><b>Pope Benedict IX (1033-1045)</b> committed murders and adulteries in broad daylight, robbed pilgrims and was regarded as a hideous criminal. The people drove him out of Rome: The Catholic encyclopaedia says, &ldquo;He was a disgrace to the chair of Peter.&rdquo;"
var evilmen2="<b>Pope Urban II (1088-1099)</b> for many crimes against humanity. His worst was during 1096-1099 where approximately 10,000,000 innocent men, women and especially children were murdered and their property stolen under the legal approval of Pope &ldquo;Blessed&rdquo; Urban II. The wholesale slaughter of innocent people was for nothing more than greed which included Belgrade, the chief city of Orthodox Church after Constantinople, Yugoslavia, Turkey, Syria, Antioch and Palestine.<br><b>Pope Adrian IV (1154-1159)</b> receiving profits from crime. England Monarchs paid the Roman Catholic Church an annual fee for the &ldquo;legal&rdquo; and perpetual enslavement of Ireland by Papal Bull Laudabiliter until the time of Henry VIII.<br><b>Pope Alexander III</b> decreed in 1170 that wills had to be made in front of a priest, or excommunication (cutting off from Church and sentence to hell) would result.<br><b>Pope Innocent III (1198-1216)</b> promoted the Inquisition, surpassing all his predecessors in killing over one million people.<br><b>Pope Boniface VIII (1294-1303)</b> The Catholic encyclopaedia states, &ldquo;<i>Scarcely any possible crime was omitted - heresy, gross and unnatural immorality, idolatry, magic, simony ... his whole pontificate was one record of evil.</i>&rdquo; Dante visited Rome and described the Vatican as a &ldquo;<i>sewer of corruption</i>&rdquo; and assigned Boniface VII, Nicholas III and Clement V to the &ldquo;<i>lowest parts of hell.</i>&rdquo; He proposed to be an atheist and in 1302 issued the &ldquo;Unum Sanctum&rdquo; officially declaring the Roman Catholic Church as the only true Church, outside of which on one can be saved.<br><b>Pope John XXIII (1410-1415)</b> was accused by 37 clergy witnesses of fornication, adultery, incest, sodomy, simony, theft and murder. It was proved by a legion of witnesses that he had seduced and violated 300 nuns. He kept a harem at Boulogne of 200 girls. He was publicly called the devil incarnate. He has been called the most depraved criminal who ever sat on the papal throne.<br><b>Pope Eugene IV (1431-1447)</b> condemned Joan of Arc to be burned alive as a witch, but Pope Benedict IV (1919) declared her a saint.<br><b>Pope Pius II (1458-1464)</b> fathered many illegitimate children and taught others to do likewise.<br>Pope Paul II (1464-1471) maintained a house full of concubines.<br><b>Pope Sixtus IV (1471-1484)</b> financed his wars by selling Church offices to the highest bidders.<br>Pope Innocent VII (1484-1492) fathered 16 illegitimate children by various women."
var evilmen3="<b>Pope Alexander VI (1492-1503)</b> committed incest with his two sisters and daughter. On October 31, 1501 he conducted the worst ever sex orgy in the Vatican.<br><b>Pope Paul III (1534-1549)</b> as a cardinal fathered three sons and a daughter and sought advice from astrologers.<br><b>Pope Leo X (1513-1521)</b> the Catholic encyclopaedia says &ldquo;<i>was possessed by an insatiable love of pleasure, revelry and carousing.</i>&rdquo; Luther visited Rome and said: &ldquo;<i>No one can imagine what sins and infamous actions are committed in Rome.</i>&rdquo; A saying was: &ldquo;<i>If there is a hell, Rome is built over it.</i>&rdquo;<br><b>Pope Joan</b> was a female Pope whose name was changed later to Pope Zacharias. Luther, on visiting Rome reported her statue in a back street, and John Huss referred to her in his defence as the Council of Constance and this went unchallenged. She died in childbirth while in a public procession.<br><b>Pope Pius IX (1846-1878)</b> for many crimes including political assassination. Pope Pius IX did authorize the funding and mission that resulted in the assassination of President Abraham Lincoln on April 15, 1865.<br><b>Pope Pius XII (1939-1958)</b> of the single greatest crime against humanity in the history of all humanity (1939-1945). He handed to Hitler and Himmler a complete blueprint for the systematic elimination of key non-Catholic minorities across Europe as well as the establishment of death camps for their murder. He instructed that ethnic Jews and other heretics were not simply to be murdered but ritually sacrificed by being burnt alive, consistent with their Church law on the penalty of heresy. He aided and abetted known war criminals (1946) such as personally ensuring the safety and escape of Ante Pavelic who was head of one of the most brutal and satanistic regimes in human history called the Croatian Ustashi. The Catholic Ustashi murdered at least 600,000 people in ways that can only be described as purely satanic including ritualistic cannibalism, crucifixion, live dismemberment, burning alive and excessive torture.<br>The &ldquo;great schism&rdquo; of 1378 lasted 50 years, where Italian and French Popes cursed each other. Is this the same morally pure Church that Christ left to preach the gospel? When confronted with such evil papal history, the Catholic Church, which claims &ldquo;infallibility&rdquo;, teaches that &ldquo;<i>A sinful Pope ... remains a member of the Church, and ... from whom we may not withdraw obedience.</i>&rdquo; Catholic encyclopaedia Volume 4 page 435."
var response="&ldquo;Even if the Pope were Satan incarnate, we ought not to raise up our heads against him, but calmly lie down to rest on his bosom. He who rebels against our Father is condemned to death, for that which we do to him we do to Christ: we honor Christ if we honor the Pope; we dishonor Christ if we dishonor the Pope. I know very well that many defend themselves by boasting: &ldquo;They are so corrupt, and work all manner of evil!&rdquo; But God has commanded that, even if the priests, the pastors, and Christ-on-earth were incarnate devils, we be obedient and subject to them, not for their sakes, but for the sake of God, and out of obedience to Him.&rdquo; <b>&mdash; St. Catherine of Siena, SCS, p. 201-202, p. 222, (quoted in Apostolic Digest, by Michael Malone, Book 5: &ldquo;The Book of Obedience&rdquo;, Chapter 1: &ldquo;There is No Salvation Without Personal Submission to the Pope&rdquo;)</b>"
var devices="<b>Are these acts acceptable to God and would God call this His true Church?</b><br>Women&rsquo;s breast were ripped off &mdash; Arms and legs were cut off &mdash; Hanged and genitals cut off<br>Mothers were whipped &mdash; Placed into a pot of boiling water &mdash; Tied up and fried in a large pan<br>Mouths were sewed shut &mdash; Heavy pincers tore out fingernails &mdash; Hanging by the neck<br>Thumbscrews that dislocated fingers &mdash; The rack which stretched and dislocated joints<br>Tied to a stake and burnt alive &mdash; Molten lead poured into ears and mouth<br>The Iron virgin was a hollow metal case with knives inside, which pierced the victim placed in it<br>Having eyes gouged or bored out &mdash; Being forced to jump off cliffs onto sharp spikes below<br>&ldquo;Spanish boots&rdquo; that crushed legs and feet.<br>100,000 Albigenses (Protestants) were massacred in one day in 1211, then burned in heaps.<br>Pope Pius IV sent the Italian army to massacre many women and children at Orange in 1562.<br>Galileo was sent to a dungeon and publicly flogged because he believed that the earth moved around the sun. On 22 June 1663, Galileo had to fall on his knees to escape the cruel death ordered by Pope Urban VIII and sign a retraction &ldquo;<i>I abjure, curse and detest the error and heresy of the earth moving around the sun ... it is absurd, false and erroneous.</i>&rdquo;<br>10,000 Huguenots (French Protestants) were killed in Paris on St Bartholomew's Day and 75,000 the week after. The Huguenot wars killed 200,000 Protestants.<br>The &ldquo;30 Years War&rdquo; in Germany saw the population drop from 15 million to 5 million due to Catholic invading armies killing 900,000 Protestants.<br>The Spanish Armada was sent to conquer Protestant England by Catholic King Philip of Spain. &ldquo;Bad weather&rdquo; destroyed this fleet off the coast of England. The inquisition was ordered by Papal decree and confirmed by Pope after Pope. Why did no Pope stop the inquisition torture? Jesus said &ldquo;<i>turn the other cheek</i>&rdquo;, &ldquo;<i>love and forgive our enemies</i>&rdquo;, and &ldquo;<i>do good to them that despitefully use us.</i>&rdquo; Was the Roman Church acting like Jesus Christ here?<br>Truly the Roman Catholic Church is &ldquo;<i>drunk with the blood of the saints and with the blood of the martyrs of Jesus.</i>&rdquo; Revelation 17:6"
var sign="<b>H226</b> <i>oth</i> Probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - <b>mark</b>, miracle, (en-) <b>sign</b>, token.<br><br>Note the many verses that say this Commandment is a <i>sign</i> using this Greek word is also translated as <i>mark</i> in Genesis 4:15<br><br><b>Genesis 4:15</b> &ldquo;And the LORD<sup>H3068</sup> said<sup>H559</sup> unto him, Therefore<sup>H3651</sup> whosoever<sup>H3605</sup> slayeth<sup>H2026</sup> Cain,<sup>H7014</sup> vengeance shall be taken<sup>H5358</sup> on him sevenfold.<sup>H7659</sup> And the LORD<sup>H3068</sup> set<sup>H7760</sup> a <b>mark<sup>H226</sup></b> upon Cain,<sup>H7014</sup> lest<sup>H1115</sup> any<sup>H3605</sup> finding<sup>H4672</sup> him should kill<sup>H5221</sup> him.&rdquo;"
var mark="&ldquo;Of course the Catholic church claims that the change [i.e. Sabbath to Sunday] was her act, and the act as a MARK of her ecclesiastical authority in religious things.&rdquo; &ndash; <i>H.F. Thomas, Chancellor to Cardinal Gibbons.</i><br><br>&ldquo;Sunday is our MARK or authority. . .the church is above the Bible, and this transference of Sabbath observance is proof of that fact&rdquo; &ndash; <i>Catholic Record of London, Ontario Sept 1,1923.</i>"
var sixone="<b>Example:</b> Day 1 | Day 2 | Day 3 | Day 4 | Day 5 | Day 6 | Sabbath"
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